Allah

Allah

Sep 24, 2011

Dalail–I-Hayrat Sixth Hizb (Saturday begins here)

 

Dalail-i Hayrat
Wa Shawarqi’l Anwar
Fi Zikris Salat ala Nabiyil-Mukhtahar
Guide of Good Deeds
and the Brilliant Burst of Light
in the Remembrance of Blessings on the Chosen Prophet
By
Abu Abdullah Muhammad ibn Suleiman ibn Abu Bakr Al-Jazuli Al-Simlali

 

 

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Sixth Hizb
(Saturday begins here)
Allahumma salli ala Muhammadin wa
ala ali Muhammadin. Wa a’tihil wasilata
wal fazilata wa darajatar rafi’ata
wab’ashu maqaman Mahmuda nillazi
wa’adtahu innaka la tukhliful miad.
Allahumma azzim shanahu wa hayyin
burhanahu. Wa ablij hujjatahu. Wa
bayyin fazilatahu. Wa taqabbal
shafa‘atahu fil ummatihi wasta’milna
bisunnatihi ya rabbal alamina wa ya
Rabbal arshil azimi.
Allahumma ya Rabbi uhshurna fi
zumratihi wa tahta liwa‘ihi wasqina
biqa’sihi wanfa’na bimahabbatihi amin
ya Rabbal Alamina. Allahumma ya
Rabbi balligu anha afdalas salami.
Wajzihi anna afdala ma jazayta bihin
nabiyya an ummatihi ya Rabbal
Alamina.
Allahumma ya Rabbi inni as’aluka an
tagfirali wa tarhamani wa tatuba alayya
wa tu’afiyani min jami‘il bala‘i wal
balwa‘il khariji minal ardi wan nazili
minassama‘i innaka ala kulli shay‘in
qadirun birahmatika wa an tagfira lil
mu’minina wal muminati wal muslimina
wal muslimatil ahya‘i minhum wal
amwati. Wa radiyallahu anha azwajihit
tahirati ummahatil mu’minina. Wa
radiyallahu an ashabihil a’lami a’immatil
huda wa masahbihid dunya wa anit
tabi‘ina wa tabi’it tabi’ina lahum
bi’ihsanin ila yawmiddini. Walhamdu
lillahi Rabil Alamina.

(3rd Third begins here)
Allahumma Rabbal arwahi wal ajsadil
baliyati. As’aluka bita‘atil arwahir
raji‘ati ila ajsadiha. Wa bita‘atil ajsadil
multa‘imati bi uruqiha. Wa bi
kalimatikan nafizati fihim. Wa akhzikal
hakka minhum wal khaliqu bayna
yadayka yantaziruna fasla qaza‘ika. Wa
yarjuna rahmataka. Wa yakhafuna
iqaBooka an ta‘alan nura fi basari. Wa
zikraka billayli wan nahari ala lisan. Wa
amalan salihan farzuqni.
Allahumma salli ala Muhammadin kama
sallayta ala Ibrahima wa barik ala
Muhammadin kama barakta ala
Ibrahima.
Allahummaj’al salawatika wa barakatika
ala Muhammadin wa ali Muhammadin
kama ja’altaha ala Ibrahima wa ali
Ibrahima innaka hamidun majidun. Wa
barik ala Muhammadin wa ala ali
Muhammadin kama barakta ala Ibrahima
wa ali Ibrahima innaka hamidun
majidun.
Allahumma salli ala Muhammadin
abdika wa rasulika. Wa salli alal
mu’minina wal mu’minati wal
muslimina wal muslimati.
Allahumma salli ala sayyidina
Muhammadin wa ala alihi adada ma
ahata bihi ilmuka wa ahsahu kitabuka.
Wa shahidat bihi mala‘ikatuka. Salatan
da‘imatan dadumu bi dawami
mulkillahi.

Allahumma inni as’aluka bi asma’ikal
izami ma alimtu minha wa ma lam
a’lam. Wa bil asma’illati sammayta biha
nafsaka ma a’limtu minha wa ma lam
a’lam. An tusalliya ala sayyidina
Muhammadin abdika wa nabiyyika wa
rasulika adada ma khalaqta min qabli an
takunas sama‘u mabniyyatan. Wal ardu
madhiyyatan. Wal jibalu mursiyatan.
Wal uyyunu munfajiratan. Wal anharu
munhamiratan. Wash shamsu
mushriqatan. Wal qamaru mudi‘an. Wal
kawakibu mustaniratan. Wal biharu
mujriyatan. Wal ashjaru mushmiratan.
Allahumma salli ala Muhammad adada
ilmika. Wa salli ala Muhammadin adada
hilmika. Wa salli ala Muhammadin
adada kalimatika. Wa salli ala
Muhammadin adada ni’matika. Wa salli
ala Muhammadin adada fadlika. Wa salli
ala Muhammadin adada judika. Wa salli
ala Muhammadin adada samawatika. Wa
salli ala Muhammadin adada ardika. Wa
salli ala Muhammadin adada ma
khalaqta fi sab‘i samawatika min
mala'ikatika. Wa salli ala Muhammadin
adada ma khalaqta fi ardika minal jinni
wal insi wa gayri hima minal wahshi
watayri wa gayri hima.

Wa salli ala Muhammadin adada ma jara
bi hil qalamu fi ilmi gaybika wama yajri
bihi ila yawmil kiyamati. Wa salli ala
Muhammadin adadal qatri wal matari.
Wa salli ala Muhammadin adada man
yahmaduka wa yashkuruka wa
yuhalliluka wa yumajjiduka wa
yashhadu annaka antallahu. Wa salli ala
Muhammadin adada ma sallayta alayhi
anta wa mala‘ikatuka. Wa salli ala
Muhammadin adada man salla alayhi
min khalqika. Wa salli ala Muhammadin
adada man lam yusalli alayhi min
khalqika.
Wa salli ala Muhammadin adadal jibali
warrimali walhasa. Wa salli ala
Muhammadin adadash shajari wa
awraqiha wal madari wa asqaliha. Wa
salli ala Muhammadin adada kulli
sanatin wama takhluku fiha wama
yamutu fiha. Wa salli ala Muhammadin
adada ma takhluku kulla yawmin wa ma
yamutu fihi ila yawmil kiyamati.
Allahumma wa salli ala Muhammadin
adadas sahabil jariyati ma baynas sama‘i
wal ardi wama tamturu minal miyahi.
Wa salli ala Muhammadin adadar riyahil
musakharati fi mashariqil ardi wa
magaribiha wa jawfiha wa qiblatihi. Wa
salli ala Muhammadin adada nujumis
sama’i. Wa salli ala Muhammadin adada
ma khalaqta fi biharika minal hatani wad
dawa‘abbi wal miyahi war rimali wa
gayri zalika. Wa salli ala Muhammadin
adadan nabati wal hasa.

Wa salli ala Muhammadin adada namli.
Wa salli ala Muhammad adadal miyahil
azbati. Wa salli ala Muhammadin adadal
miyahil milhati. Wa salli ala
Muhammadin adada ni’matika ala jami‘i
khalqika. Wa salli ala Muhammadin
adada niqmatika wa azabika ala man
kafara. (Radayta billahi Ta’ala Rabban
wa Dinal Islami wa sayyidina
Muhammadin sallallahu alayhi wa sallim
Rasulan wa nabiyyan barita min kulli
dinin yukhalifu dinel Islam bi
Muhammadin sallallahu alayhi wa
sallama. Wa salli ala Muhammadin
adada ma damatid dunya wal akhiratu.
Wa salli ala Muhammadin adada ma
damatil khala‘iqu fil jannati. Wa salli ala
Muhammadin adada ma damatil
khala‘iqu finnari. Wa salli ala
Muhammadin ala qadri ma tuhibbuhu
wa tardahu. Wa salli ala Muhammadin
ala qadri ma yuhibbuka wa yardaka. Wa
salli ala Muhammadin abadal abidina wa
anzilhul manzilal muqarraba indaka wa
a’tihil wasilata wal fazilata wash
shafa‘at wad darajatar rafi’ata wal
maqamal mahmudallazi wa adtahu
innaka la tukhliful miada.
Allahumma inni as’aluka bi annaka
maliki wa sayyidi wa mawlaya wa siqati
wa raja‘i as’aluka bihurmatish shahril
harami wal baladil harami wal mash‘aril
harami. Wa qabri nabiyyika alayhi
salamu an tahabali minal khayri mala
ya’lamu ilmahu illa anta wa tasrifa anni
minassu‘i mala ya’lamu ilmahu illa anta.

Allahumma yaman wahaba li sayyidina
Adama shita wa li Ibrahima Isma‘ila wa
Ishaqa wa radda Yusufa ala Yaquba. Wa
yaman kashafal bala‘a an Ayyuba. Wa
yaman radda Musa ila ummihi. Wa ya
za‘idal kadri fil ilmihi. Wa ya man
wahaba li Dawuda Sulaymana wa li
Zakariyya Yahya wa li Maryama Isa.
Wa ya hafizabnahu Shu’aybin as‘aluka
an tusalliya ala Muhammadin wa ala
jami‘in nabiyyina wal mursalina.
Wa ya man wahaba li Muhammadin
sallallahu alayhi wa sallamash ashafa‘ata
wa darajatar rafi‘ata an tagfirali zunubi
wa tasturali uyubi kullaha wa tujirani
minan nari wa tujiba li ridwanaka wa
amanaka wa gufranaka wa ihsanaka wa
tumatti‘ani fi jannatika ma‘allazina
an‘amta alayhim minan nabiyyina wa
siddiqina wa shuhada‘i wa sallihina
innaka ala kulli shay’in qadirun.
Wa sallallahu ala Muhammadin wa ala
alihi ma az‘ajatir riyahu sahaban
rukaman wa zaqa kulli ziruhin himaman
wa awsil salama li ahli salami fi daris
salami tahiyyatan wa salaman.
Alahumma afridni lima khalaqtani lahu
wala tashgalni bima takaffalta li bihi
wala tahrimni wa ana as’aluka wala
tu’azzibni wa ana astagfiruka.

Allahumma salli ala sayyidina
Muhammadin wa ala alihi wa sallim.
Allahumma inni as’aluka wa atawajjahu
ilayka bi habibikal Mustafa. Indaka ya
Habibina ya Muhammadu inna
natawassalu bika ila rabbika fashfa’lana
indalmawlal azimi ya ni’mar Rasulut
tahiru.
Allahumma shaffi’hu finha bijahihi
indaka.
Allahumma shaffi’hu finha bijahihi
indaka.
Allahumma shaffi’hu finha bijahihi
indaka.
Waj‘alna min khayril mussallina wal
musallimina alayhi. Wa minal
muqarrabina minhu wal waridina alayhi.
Wa min akhyaril muhibbina fihi wal
mahbubina ladayhi. Wa farrihnabihi fi
arasatil qiyamati. Waj‘alhu lana dalilan
ila jannatin na‘imi bila mawnatin wala
mashakkatin wala munaqalshatil hisabi.
Waj‘alhu muqbilan alayna wala taj‘alhu
goodiban alayna. Wagfirlana wa lijami‘il
musliminal ahya‘i walmayyitina. Wa
akhiru da’wana anilhamdulillahi
rabbilalamin.

(Last Quarter begins here)
Fa as’aluka ya Allahu ya Allahu ya
Allahu ya Hayyu ya Qayyumu. Ya Zal
jalali wal ikrami. La ilaha illa anta
subhanaka inni kuntu minazzalimina.
As’aluka bima hamala kursiyyuka min
azmatika wa jalalika wa baha‘ika wa
qudratika wa sultanika. Wa bi hakki
asma‘ikal makhzunatil maknunatil
mutaharatillati lam yattali‘ alayha
ahadun min khalqika. Wa bi
hakkilismillazi wada’tahu alal layli fa
azlama wa alan nahari fastanara wa
alasamawati fastaqallat wa alal ardi
fastaqarrat wa alal bihari fanfajarat wa
alal uyuni fanaba‘at wa alassahabi fa
amtarat.
Wa as’aluka bil asma‘il maktubati fi
jabhati Jibrila alayhi salamu wa bil
asma‘il maktubati fi jabhati Israfila
alayhi salamu wa ala jami‘il mala‘ikati.
Wa as’aluka bil asma’il maktubati
hawlal arshi wa bil asama‘il maktubati
hawlal kursiyyi. Wa as’aluka bismikal
azimil a’zamillazi sammayta bihi
nafsaka. Wa as’aluka bihakki asma‘ika
kulliha ma alimtu minha wa malam
a’lam.

Wa as’aluka bil asma illati da‘aka biha
Adamu alayhi salamu. Wa bil asma illati
da‘aka biha Nuhun alayhi salamu. Wa
bil asma illati da‘aka biha Salihun alayhi
salamu. Wa bil asma illati da‘aka biha
Yunusu alayhi salamu. Wa bil asma illati
da’aka biha Musa alayhi salamu. Wa bil
asma illati da’aka biha Harunu alayhi
salamu. Wa bil asma illati da’aka biha
Ibrahimu alayhi salamu. Wa bil asma
illati da’aka biha Isma’ilu alayhi salamu.
Wa bil-asmayllati da ‘aka biha Dawudu
alayhi salamu.
Wa bil asma illati da’aka biha
Sulaymanu alayhi salamu wa bil asma
illati da’aka biha Zakariyya alayhi
salamu wa bil asma illati da‘aka biha
Yusha’u alayhi salamu wa bil asma illati
da‘aka biha Khadiru alayhi salamu wa
bil asma illati da‘aka biha Ilyasu alayhi
salamu wa bil asma illati da‘aka biha
Yusha‘u alayhi salamu wa bil asma illati
da’aka biha Zulkifl alayhi salamu wa bil
asma illati da’aka biha Isa alayhi salamu
wa bil asma illati da’aka biha
Muhammadun sallallahu alayhi wa
sallama nabiyyuka wa rasuluka wa
habibuka wa safiyyuka.

Ya man qala wa qawlul hakku wallahu
khalaqakum wa ma ta’maluna wala
yasduru an ahadin bin abidihi qawlun
wala fi’lun wala harakatun wala sukunun
illa waqad sabaqa fi ilmihi wa qaza’ihi
wa yassarta alayya fihit tariqa walasbaba
wa nafayta an qalbi fi hazan nabiyyil
karimish shakka wa irtiyaba wa gallabta
hubbahu indi ala hubbi jami‘il aqriba‘i
wal ahibba‘i.
As’aluka ya Allahu ya Allahu ya Allahu
an tarzuqani wa kulla man ahabbahu
wattaba‘ahu shafa‘atahu wa
murafaqatahu yawmal hisabi min gayri
munaqashatin wala azabin wala tawbihin
wala itabin. Wa antagfirali zunubi wa
tastura uyubi ya wahhabu ya gaffaru. Wa
an tun’imani binnazari ila wajhikal
karimi fi jumlatil ahbabi. Yawmal
mazidi wassawabi.
Wa an tataqabbala minni amali. Wa an
ta’fuwa amma ahata ilmuka bihi min
khati‘ati wa nisyani wa zalli. Wa an
tuballigani min ziyarati qabrihi wa
taslimi alayhi wa ala sahibayhi gayata
amali bimannika wa fazlika wa judika
wa karamika ya ra‘ufu ya rahimu ya
waliyyu. Wa an tujaziyahu anni wa an
kulli man khamana bihi wattaba’ahu
minal muslimina wal muslimatil ahya‘i
minhum wal amwati. Afdala wa atamma
wa a‘amma majazayta bihi ahadan min
khalqika ya qawiyyu ya azizu ya aliyyu.

Wa as‘alukallahumma bi hakki ma
aqsamtu bihi alayka an tusalliya ala
Muhammadin wa ala ali Muhammadin
adada ma khalaqta min qabli an takunas
sama‘u mabniyyatan wa ardu
madhiyyatan wal jibalu ulwiyyatan wal
uyunu munfajiratan wa biharu
musakharatan wal anharu munhamiratan
wash shamsu madhiyatan wal qamaru
mudi‘an wannajmu muniran wala
ya’lamu ahadun haysu takunu illa anta.
Wa an tusalliya alayhi wa ala alihi adada
kalamika. Wa an tusalliya alayhi wa ala
alihi adada ayatil qur‘ani wa hurufihi.
Wa an tusalliya alayhi wa ala alihi adada
man yusalli alayhi. Wa an tusalliya
alayhi wa ala alihi adada man lam tusalli
alayhi. Wa an tusalliya alayhi wa ala
alihi mil‘a ardika.
Wa an tusalliya alayhi wa ala alihi adada
ma jara bihil qalamu fi ummil kitabi. Wa
an tusalliya alayhi wa ala alihi adada ma
khalaqta fi sab‘i samawatika. Wa an
tusalliya alayhi wa ala alihi adada ma
anta khaliquhu fihinna ila yawmil
kiyamati fi kulli yawmin alfa marratin.
Wa an tusalliya alayhi wa ala alihi adada
qatril matari wa kulli qatratin min
sama’ika ila ardika min yawmi
khalaqtad dunya ila yawmil kiyamati fi
kulli yawmin alfa marratin.

            

 

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Dalail–I–Hayrat. First Hisb

 

 

Dalail-i Hayrat
Wa Shawarqi’l Anwar
Fi Zikris Salat ala Nabiyil-Mukhtahar
Guide of Good Deeds
and the Brilliant Burst of Light
in the Remembrance of Blessings on the Chosen Prophet
By
Abu Abdullah Muhammad ibn Suleiman ibn Abu Bakr Al-Jazuli Al-Simlali

(Tuesday begins here)

Bismillah Hir Rahman Nir Rahim

Allahummaj‘alni mimman lazima
millata nabiyyika Muhammadin
sallallahu alayhi wa sallama. Wa azzama
hurmatahu. Wa azza kalimatahu. Wa
hafiza ahdahu wa zimmatahu wa nasara
hizbahu wa da'watahu. Wa qassara
tabi’ihi wa firqatahu. Wa wafa
zumratahu wa lam yukhalifu sabilahu wa
sannatahu. Allahumma inni as‘alukal
istimsaka bisunnatihi. Wa a‘uzu bika
minal inhirafi amma ja‘a bihi.
Allahumma inni as‘aluka min khayri ma
salaka minhu Muhammadin nabiyyuka
wa rasuluka sallallahu alayhi wa
sallama. Wa a‘uzu bika min sharri
masta'azaka minhu Muhammadun
nabiyyuka wa rasuluka sallallahu alayhi
wa sallama. Allahumma’simni min
sharril fitani. Wa afini min jami‘il
mihani. Wa aslih minni ma zahara wa
ma batana. Wa naqqi qalbi minal haqdi
wal basadi. Wa la taj‘al alayya tiba‘atan
li ahadin.
Allahumma inni as'alakal ahza biahsani
ma ta’lamu. Wattarka lisayi ma ta’lamu.
Wa as‘alukat takaffula birrizqi.
Wazzuhda filkafafi. Wal makhraja bil
bayani min kulli shubuhatin. Wal falaja
bissawabi fi kulli hujjatin. Wal adla fil
gadabi wa rida’i wa taslima lima yajri
bihil qaza‘u. Wal iqtisada fil faqri wal
gina. Wattawazu‘a filqawli wal fi‘li
wassidqi fil jiddi wal hazli. Allahumma
inna li zunuban fima bayni wa baynaka
wa zunuban fima bayni wa bawna
khalqika.
Allahumma ma kana laka minha
fagfirhu. Wa ma kana minha likhalqika
fatahammalhu anni. Wa agnini bi fadlika
innaka wasi‘ul magfirati. Allahumma
nawwir bil ilmi qalbi wasta’mil
bita’atika badani. Wa khallis minal fitani
sirri. Washgal bil‘itibari fiqri. Wa qini
sharra wasawisish shaytani. Wa ajirni
minhu ya rahmanu. Hatta layaquna lahu
alayya sultanun.

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Sep 23, 2011

Names of Muhammad ( Peace Be Upon Him ) in English

O Allah, praise, sanctify and grant peace to
one named Muhammad (the Praised), may the
peace and blessings of Allah be upon him.
O Allah, praise, sanctify and grant peace to
one named Ahmad (the Most Praised), may
the peace and blessings of Allah be upon him.
O Allah, praise, sanctify and grant peace to
one named Hamid (the Praises), may the peace
and blessings of Allah be upon him.
O Allah, praise, sanctify and grant peace to
one named Mahmud (the Most Highly
Praised), may the peace and blessings of Allah
be upon him.
O Allah, praise, sanctify and grant peace to
one named Ahyad (the name of the Prophet
mentioned in the Torah), may the peace and
blessings of Allah be upon him.
O Allah, praise, sanctify and grant peace to
one named Wahid (Unique), may the peace
and blessings of Allah be upon him.
O Allah, praise, sanctify and grant peace to
one named Mah (Effacer), may the peace and
blessings of Allah be upon him.
The Gatherer (Peace be upon him)
The Last in Succession (Peace be upon him)
TaHa (a chapter in the Holy Koran) (Peace be upon him)
YaSeen (a chapter in the Holy Koran) (Peace be upon him)
The Pure (Peace be upon him)
The Purifier (Peace be upon him)
The Good (Peace be upon him)
The Master (Peace be upon him)
The Messenger (Peace be upon him)
The Prophet (Peace be upon him)
The Messenger of Mercy (Peace be upon him)
The Straight (Peace be upon him)
The Collector (Peace be upon him)
The Selected (Peace be upon him)
The Messenger of Fierce Battles (Peace be upon him)
The Messenger of Rest (Peace be upon him)
The Perfect (Peace be upon him)
The Crown (Peace be upon him)
The Covered (Peace be upon him)
The One Who is Wrapped (Peace be upon him)
The Worshipper of Allah (Peace be upon him)
The Beloved of Allah (Peace be upon him)
The Intimate of Allah (Peace be upon him)
The Confidant of Allah (Peace be upon him)
The Speaker of Allah (Peace be upon him)
The Seal of the Prophets (Peace be upon him)
The Seal of the Messengers (Peace be upon him)
The Reviver (Peace be upon him)
The Rescuer (Peace be upon him)
The Reminder (Peace be upon him)
The Helper (Peace be upon him)
The Victorious (Peace be upon him)
The Prophet of Mercy (Peace be upon him)
The Prophet of Repentance (Peace be upon him)
Watchful Over You (Peace be upon him)
The Known (Peace be upon him)
The Famous (Peace be upon him)
The Witness (Peace be upon him)
Witnesser (Peace be upon him)
The Attested (Peace be upon him)
The News-Bringer (Peace be upon him)
The Spreader of Good News (Peace be upon him)
The Warner (Peace be upon him)
The Admonisher(Peace be upon him)
The Light (Peace be upon him)
The Lamp (Peace be upon him)
The Lantern (Peace be upon him)
The Guidance (Peace be upon him)
The Rightly Guided (Peace be upon him)
The Illumined (Peace be upon him)
The Caller (Peace be upon him)
The Welcoming (Peace be upon him)
The Over looker of Sins (Peace be upon him)
The Friend (Peace be upon him)
The Truth (Peace be upon him)
The Powerful (Peace be upon him)
The Trustworthy (Peace be upon him)
The Trusted (Peace be upon him)
The Noble (Peace be upon him)
The Honored (Peace be upon him)
The Firm (Peace be upon him)
The Stable (Peace be upon him)
The Evident (Peace be upon him)
The Hoped For (Peace be upon him)
The Connection (Peace be upon him)
The Possessor of Power (Peace be upon him)
The Possessor of Honor (Peace be upon him)
The Possessor of Firmness (Peace be upon him)
The Possessor of Might (Peace be upon him)
The Possessor of Grace (Peace be upon him)
The Obeyed (Peace be upon him)
The Obedient (Peace be upon him)
The Foot of Sincerity (Peace be upon him)
Mercy (Peace be upon him)
The Good News (Peace be upon him)
The Redeemer (Peace be upon him)
Succour (Peace be upon him)
Help (Peace be upon him)
The Blessings of Allah (Peace be upon him)
The Gift of Allah (Peace be upon him)
The Trusty Handold (Peace be upon him)
The Path of Allah (Peace be upon him)
The Straight Path (Peace be upon him)
Remembrance of Allah (Peace be upon him)
The Sword of Allah (Peace be upon him)
The Party of Allah (Peace be upon him)
The Piercing Star (Peace be upon him)
The Chosen (Peace be upon him)
The Select (Peace be upon him)
The Eloquent (Peace be upon him)
The Unlettered (Peace be upon him)
The Chosen (Peace be upon him)
The Worker of Allah (Peace be upon him)
The Compelling (Peace be upon him)
Father of Qasim (Peace be upon him)
Father of the Pure (Peace be upon him)
The Good Father (Peace be upon him)
Father of Abraham (Peace be upon him)
The One Whose Intercession is Accepted (Peace be upon him)
The Interceder (Peace be upon him)
The Righteous (Peace be upon him)
The Conciliator (Peace be upon him)
The Guardian (Peace be upon him)
The Sincere (Peace be upon him)
The Confirmer (Peace be upon him)
The Sincerity (Peace be upon him)
The Master of the Messengers (Peace be upon him)
The Leader of Those Who Fear Allah (Peace be upon him)
The Guide of Those Who Shine Brightly (Peace be upon him)
The Brightly Shining (Peace be upon him)
The Friend of the Merciful (Peace be upon him)
The Pious (Peace be upon him)
The Venerated (Peace be upon him)
The Eminent (Peace be upon him)
The Advisor (Peace be upon him)
The Counsellor (Peace be upon him)
The Advocate (Peace be upon him)
The Reliant on Allah (Peace be upon him)
The Guarantor (Peace be upon him)
The Tender
The Establisher of the Prophetic Way (Peace be upon him)
The Sacred (Peace be upon him)
The Holy Spirit (Peace be upon him)
The Spirit of Truth (Peace be upon him)
The Spirit of Justice (Peace be upon him)
The Qualified (Peace be upon him)
The Broad-Shouldered (Peace be upon him)
The Proclaimer (Peace be upon him)
The Informer (Peace be upon him)
The Healer (Peace be upon him)
The Inseparable Friend (Peace be upon him)
The Bonded to Allah (Peace be upon him)
The Foremost (Peace be upon him)
The Driver (Peace be upon him)
The Guide (Peace be upon him)
The Guided (Peace be upon him)
The Overseer (Peace be upon him)
The Mighty (Peace be upon him)
The Outstanding (Peace be upon him)
The Favored (Peace be upon him)
The Opener (Peace be upon him)
The Key (Peace be upon him)
The Key of Mercy (Peace be upon him)
The Key to the Garden (Peace be upon him)
The Flag of the Belief (Peace be upon him)
The Flag of Certainty (Peace be upon him)
Guide to Good Things (Peace be upon him)
The Verifier of Good Deeds (Peace be upon him)
The Forewarner of Falsehood (Peace be upon him)
The Pardoner of Oppression (Peace be upon him)
The Possessor of Intercession (Peace be upon him)
The Possessor of the Honored Station (Peace be upon him)

Owner of the Footprint (Peace be upon him)
Distinguished with Might (Peace be upon him)
Distinguished with Glory (Peace be upon him)
Distinguished with Nobility (Peace be upon him)
The Possessor of the Nearest Station (Peace be upon him)
The Owner of the Sword (Peace be upon him)
The Possessor of Pre-Eminence (Peace be upon him)
The Owner of the Cloth (Peace be upon him)
The Possessor of Proof (Peace be upon him)
The Possessor of Authority (Peace be upon him)
The Owner of the Robe (Peace be upon him)
The Possessor of the Exalted Rank (Peace be upon him)
The Possessor of the Crown (Peace be upon him)
The Possessor of Forgiveness (Peace be upon him)
The Possessor of the Flag (Peace be upon him)
The Master who Ascended in the Night Journey (Peace be upon him)
The Possessor of the Staff (Peace be upon him)
The Owner of Buraq (Peace be upon him)
The Owner of the Ring (Peace be upon him)
The Owner of the Sign (Peace be upon him)
The Possessor of the Evidence (Peace be upon him)
The Possessor of Evident Proofs (Peace be upon him)
The Eloquent Tongue (Peace be upon him)
The Purifier the Soul (Peace be upon him)
The Kind (Peace be upon him)
The Merciful (Peace be upon him)
The Good Listener (Peace be upon him)
The Completer of Islam (Peace be upon him)
The Master of the Two Universes (Peace be upon him)
The Spring of Bliss (Peace be upon him)
The Spring of Beauty (Peace be upon him)
The Joy of Allah (Peace be upon him)
The Joy of the Creator (Peace be upon him)
The Preacher to Nations (Peace be upon him)
The Flag of Guidance (Peace be upon him)
The Remover of Worries (Peace be upon him)
The Raiser of Ranks (Peace be upon him)
The Might of the Arabs (Peace be upon him)
The Possessor of Happiness, peace be
upon him and his family

O Allah, O Lord, for the honor of Your
Prophet, the Chosen (Al-Mustafa), and Your
Messenger, the Pleased (Al-Murtada), purify
our hearts from every characteristic which
keeps us away from Your Presence and Your
Love, and let us die following his way and in
his congregation, longing to meet You, O
Owner of Majesty and Nobility, and the
blessings and abundant peace of Allah be
upon Muhammad, his family and his
companions.

Names of Muhammad Sall Allahu Alaihi Wa Sallam



Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Muhammad,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Ahmad,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Hamid,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Mahmud,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Ahyad,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Wahid,
sallallahu alayhi wa sallim
Allahumma salli wa sallim wa barik ala
manismuhu Sayyidina Mah,
sallallahu alayhi wa sallim
Sayyidina Hashir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Aqib (Sall Allahu Alaihi Wa Sallam)
Sayyidina Taha (Sall Allahu Alaihi Wa Sallam)
Sayyidina Yasin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Tahir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mutahhar (Sall Allahu Alaihi Wa Sallam)
Sayyidina Tayyib (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sayyid (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rasul (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nabi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rasulur Rahmah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Qayyim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Jami‘(Sall Allahu Alaihi Wa Sallam)
Sayyidina Muqtaf (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rasulul Malahim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rasulur Rahah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Kamil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Iklil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muddassir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muzzammil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Abdullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Habibullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Safiyullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Najiyyullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Kalimullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Khatamul Anbiya(Sall Allahu Alaihi Wa Sallam)
Sayyidina Khatamur Rusul (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muhyin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Munajjin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muzakkir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nasirn (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mansur (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nabiyyur Rahma (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nabiyyit Tawbah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Harisun Alaykum (Sall Allahu Alaihi Wa Sallam)
Sayyidina Malumun (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shahir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shahid (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shahid (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mashud (Sall Allahu Alaihi Wa Sallam)
Sayyidina Bashir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mubashir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nazir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Munzir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nur (Sall Allahu Alaihi Wa Sallam)
Sayyidina Siraj (Sall Allahu Alaihi Wa Sallam)
Sayyidina Musbah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Hudan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mahdi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Munir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Da’in(Sall Allahu Alaihi Wa Sallam)
Sayyidina Hafi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Afu (Sall Allahu Alaihi Wa Sallam)
Sayyidina Wali (Sall Allahu Alaihi Wa Sallam)
Sayyidina Hakk (Sall Allahu Alaihi Wa Sallam)
Sayyidina Qawi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Amin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ma'man (Sall Allahu Alaihi Wa Sallam)
Sayyidina Karim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mukarram (Sall Allahu Alaihi Wa Sallam)
Sayyidina Makin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Matin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mubin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mu'ammil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Wasulun (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zu kuwatin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zu Hurmat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zu Makanat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zu Izz (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zu Fadl (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muta (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muti (Sall Allahu Alaihi Wa Sallam)
Sayyidina Qadamu Sidq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rahmat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Bushra (Sall Allahu Alaihi Wa Sallam)
Sayyidina Gaws (Sall Allahu Alaihi Wa Sallam)
Sayyidina Gays (Sall Allahu Alaihi Wa Sallam)
Sayyidina Giyasun (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ni'matullahi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Hadiyatullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Urwatun Wuska (Sall Allahu Alaihi Wa Sallam)
Sayyidina Siratullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Siratun Mustakim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Zikrullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sayfullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Hizbullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina An Najmus Saqib (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mustafa (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mujtaba (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muntak (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ummi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muhtar (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ajir (Sall Allahu Alaihi Wa Sallam)
Sayyidina Jabbar (Sall Allahu Alaihi Wa Sallam)
Sayyidina Abul Qasim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Abut Tahiri (Sall Allahu Alaihi Wa Sallam)
Sayyidina Abut Tayyibi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Abu Ibrahima (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mushaffa (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shafi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Salih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muslih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muhaymin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sadiq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Musaddiq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sidq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sayyidul Mursalin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Imamul Muttaqin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Qa'adil Girrul Muhajjalin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Al-Muhajjilin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Khalilur Rahman (Sall Allahu Alaihi Wa Sallam)
Sayyidina Barr (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mabarr (Sall Allahu Alaihi Wa Sallam)
Sayyidina Wajih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nasih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Nasih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Waqil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mutawakkil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Kafil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shafiq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muqimus Sunnat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muqaddas (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ruhul Quds (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ruhul Hakku (Sall Allahu Alaihi Wa Sallam)
Sayyidina Ruhul Qisti (Sall Allahu Alaihi Wa Sallam)
Sayyidina Kafin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muktafi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Balig (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muballig (Sall Allahu Alaihi Wa Sallam)
Sayyidina Shafi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Wasil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mawsul (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sabiq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sa'iq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Had (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muhdi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Muqaddam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Aziz (Sall Allahu Alaihi Wa Sallam)
Sayyidina Fadil (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mufaddal (Sall Allahu Alaihi Wa Sallam)
Sayyidina Fatih (Sall Allahu Alaihi Wa Sallam)
Sayyidina Miftah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Miftahur Rahmati (Sall Allahu Alaihi Wa Sallam)
Sayyidina Miftahul Jannat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Alamul Iman (Sall Allahu Alaihi Wa Sallam)
Sayyidina Alamul Yakin (Sall Allahu Alaihi Wa Sallam)
Sayyidina Dalilul Hayrat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Musahihul Hasanat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mukilul Asarat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sufuhun Anizzallat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahilus Shafa'at (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Maqam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Qadam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mahsusun Bilizzi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mahsusun Bilmajid (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mahsusun Bisharaf (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Wasilat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibus Sayf (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Fazila’i (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Izar (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Hujjat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibus Sultan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibur Rida (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibud Darajatir Rafi'ati (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibu’t Taji (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Migfari (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Liwa'i (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Mi'raji (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Qadibi (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Buraq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Khatam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Alamat (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Burhan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Bayan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Fasihul Lisan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Mutahharul Janan (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rauf (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rahim (Sall Allahu Alaihi Wa Sallam)
Sayyidina Uzunu Khayr (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahihul Islam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sayyidul Kawnayn (Sall Allahu Alaihi Wa Sallam)
Sayyidina Aynun Na‘im (Sall Allahu Alaihi Wa Sallam)
Sayyidina Aynul Girr (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sa’dullah (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sa’dul Khalq (Sall Allahu Alaihi Wa Sallam)
Sayyidina Khatibul Umam (Sall Allahu Alaihi Wa Sallam)
Sayyidina Alamul Huda (Sall Allahu Alaihi Wa Sallam)
Sayyidina Kashiful Kurab (Sall Allahu Alaihi Wa Sallam)
Sayyidina Rafi‘ur Rutab (Sall Allahu Alaihi Wa Sallam)
Sayyidina Izzul Arab (Sall Allahu Alaihi Wa Sallam)
Sayyidina Sahibul Faraj, sallallahu
alayhi wa ala alihi

Al-Asma Al-Husna The Most Beautiful Names Of Allah

  In the Name of Allah, the Merciful, the

Most Merciful




Allah (Great is His Majesty)
The Merciful The Most Merciful
(Greatest  is His Majesty)
The King The Holy(Greatest  is His Majesty)
The Source of Peace The Guardian of Faith
(Greatest is His Majesty)
The Protector
(Greatest  is His Majesty)
The Mighty The Compeller (Greatest is His Majesty)
The Victorious
(Greatest is His Majesty)
The Creator
(Great is His Majesty)
The Inventor
(Great is His Majesty)
The Designer
(Greatest is His Majesty)
The Forgiver
(Greatest is His Majesty)
The Subduer The Bestower
(Greatest  is His Majesty)
The Provider
(Greatest  is His Majesty)
The Opener
(Greatest  is His Majesty)
The Knower
(Great is His Majesty)
The Straightener
(Greatest  is His Majesty)
The Expander
(Greatest  is His Majesty)
The Abaser
(Greatest  is His Majesty)
The Exalter
(Greatest  is His Majesty)
The Honorer
(Greatest is His Majesty)
The Dishonorer
(Greatest is His Majesty)
The All-Hearing
(Greatest  is His Majesty)
The All-Seeing
(Greatest  is His Majesty)
The Judge
(Greatest  is His Majesty)
The Just
(Greatest  is His Majesty)
The Subtle
(Greatest  is His Majesty)
The Aware The Forbearer
(Greatest  is His Majesty)
The Magnificent
(Greatest  is His Majesty)
The All-Forgiving The Benefactor
(Greatest  is His Majesty)
The High
(Greatest is His Majesty)
The Greatest
(Greatest  is His Majesty)

The Preserver
(Greatest  is His Majesty)

The Nourisher
(Greatest  is His Majesty)

The Reckoner
(Greatest  is His Majesty)

The Glorious
(Greatest  is His Majesty)
The Generous
(Greatest  is His Majesty)

The Observer
(Greatest is His Majesty)

The Responsive
(Greatest  is His Majesty)
The All-Embracing
(Greatest  is His Majesty)

The Wise
(Greatest  is His Majesty)
The Loving
(Greatest  is His Majesty)

The Majestic
(Greatest  is His Majesty)
The Resurrector
(Greatest is His Majesty)

The Witness
(Greatest  is His Majesty)
The Truth
(Greatest  is His Majesty)

The Provident
(Greatest  is His Majesty)

The Strong
(Greatest  is His Majesty)

The Firm
(Greatest is His Majesty)
The Protecting Friend
(Greatest  is His Majesty)
The Praiseworthy
(Greatest  is His Majesty)
The Calculator
(Greatest is his Majesty)
The Originator (Greatest  is His Majesty)
The Renewer
(Greatest  is His Majesty)

The Life-Giver
(Greatest  is His Majesty)
The Giver of Death
(Greatest is His Majesty)
The Living
(Greatest is His Majesty)
The Self-Existing(Greatest  is His Majesty)

The Present
(Greatest  is His Majesty)

The Most Glorious(Greatest  is His Majesty)    
             The Unique ((Greatest  is His Majesty)

The One
(Greatest  is His Majesty)

The Eternal
(Greatest  is His Majesty)
The Able
(Greatest  is His Majesty)
The All-Powerful
(Greatest  is His Majesty)

The Expediter
(Greatest  is His Majesty)

The Delayer
(Greatest  is His Majesty)

The First
(Greatest  is His Majesty)
The Last
(Greatest  is His Majesty)

The Manifest
(Greatest  is His Majesty)
The Hidden
(Greatest is His Majesty)

The Governor
(Greatest is His Majesty)
The Supreme
(Greatest is His Majesty)
The Good
(Greatest is His Majesty)
The Acceptor of Repentance
(Greatest  is His Majesty)

The Avenger
(Greatest is His Majesty)
The Pardoner
(Greatest  is His Majesty)
The Gentle
(Greatest  is His Majesty)
The Eternal Sovereign
(Greatest  is His Majesty)

The Lord of Glory and Nobility
(Greatest  is His Majesty)

The Equitable
(Greatest  is His Majesty)

The Gatherer
(Greatest  is His Majesty)
The Self-Sufficient
(Greatest  is His Majesty)
The Enricher
(Greatest is His Majesty)
The Giver
(Greatest is His Majesty)
The Withholder
(Greatest is His  Majesty)
The Causer of Loss
(Greatest is His Majesty)
The Favorer
(Greatest  is His Majesty)
The Light
(Greatest  is His Majesty)
The Guide
(Greatest  is His Majesty)
The Originator
(Greatest  is His Majesty)
The Everlasting
(Greatest   is His Majesty)

The Inheritor
(Greatest is His Majesty)

The Guide to the Right Path
(Greatest  is His Majesty)

The Most Patient.
(Greatest  is His Majesty)

Greatest is His Majesty and His Greatness
has become manifest, and there is no god
but He.

Asma al- Husna

Bismillahir Rahman ir Rahim
Allahu (Jalla Jalaluhu)
Ar-Rahman (Jalla Jalaluhu)
Ar-Rahim (Jalla Jalaluhu)
Al-Malik (Jalla Jalaluhu)
Al-Quddus (Jalla Jalaluhu)
Al-Salam (Jalla Jalaluhu)
Al-Mu’min (Jalla Jalaluhu)
Al-Muhaymin (Jalla Jalaluhu)
Al-‘Aziz (Jalla Jalaluhu)
Al-Jabbar (Jalla Jalaluhu)
Al-Mutakabir (Jalla Jalaluhu)
Al-Khaliq (Jalla Jalaluhu)
Al-Bari‘ (Jalla Jalaluhu)
Al-Musawir (Jalla Jalaluhu)
Al-Gaffar (Jalla Jalaluhu)
Al-Qahar (Jalla Jalaluhu)
Al-Wahab (Jalla Jalaluhu)
Ar-Razak (Jalla Jalaluhu)
Al-Fattah (Jalla Jalaluhu)
Al-‘Alim (Jalla Jalaluhu)
Al-Qabiz (Jalla Jalaluhu)
Al-Basit (Jalla Jalaluhu)
Al-Khafiz (Jalla Jalaluhu)
Ar-Rafi‘ (Jalla Jalaluhu)
Al-Mu‘izz (Jalla Jalaluhu)
Al-Muzill (Jalla Jalaluhu)
As-Sami‘ (Jalla Jalaluhu)
Al-Basir (Jalla Jalaluhu)
Al-Hakam (Jalla Jalaluhu)
Al-‘Adal (Jalla Jalaluhu)
Al-Latif (Jalla Jalaluhu)
Al-Khabir (Jalla Jalaluhu)
Al-Halim (Jalla Jalaluhu)
Al-‘Azzim (Jalla Jalaluhu)
Al-Gafur (Jalla Jalaluhu)
Ash-Shakur (Jalla Jalaluhu)
Al-‘Ali (Jalla Jalaluhu)
Al-Kabir (Jalla Jalaluhu)
Al-Hafiz (Jalla Jalaluhu)
Al-Muqit (Jalla Jalaluhu)
Al-Hasib (Jalla Jalaluhu)
Al-Jalil (Jalla Jalaluhu)
Al-Karim (Jalla Jalaluhu)
Al-Mujib (Jalla Jalaluhu)
Al-Wasi‘ (Jalla Jalaluhu)
Al-Hakim (Jalla Jalaluhu)
Al-Wadud (Jalla Jalaluhu)
Ar-Raqib (Jalla Jalaluhu)
Al-Majid (Jalla Jalaluhu)
Al-Ba‘is (Jalla Jalaluhu)
Ash-Shahid (Jalla Jalaluhu)
Al-Hakk (Jalla Jalaluhu)
Al-Wakil (Jalla Jalaluhu)
Al-Qawi (Jalla Jalaluhu)
Al-Matin (Jalla Jalaluhu)
Al-Wali (Jalla jalaluhu)
Al-Hamid (Jalla Jalaluhu)
Al-Muhsi (Jalla Jalaluhu)
Al-Mubdi‘ (Jalla Jalaluhu)
Al-Mu‘id (Jalla Jalaluhu)
Al-Muhyi (Jalla Jalaluhu)
Al-Mumit (Jalla Jalaluhu)
Al-Hayy (Jalla Jalaluhu)
Al-Qayyum (Jalla Jalaluhu)
Al-Wajid (Jalla Jalaluhu)
Al-Majid (Jalla Jalaluhu)
Al-Wahid (Jalla Jalaluhu)
Al-Ahad (Jalla Jalaluhu)
As-Samad (Jalla Jalaluhu)
Al-Qadir (Jalla jalaluhu)
Al-Muqtadir (Jalla jalaluhu)
Al-Muqaddim (Jalla Jalaluhu)
Al-Mu’akhir (Jalla Jalaluhu)
Al-Awwal (Jalla Jalaluhu)
Al-Akhir (Jalla Jalaluhu)
Az-Zohir (Jalla Jalaluhu)
Al-Batin (Jalla Jalaluhu)
Al-Wali (Jalla Jalaluhu)
Al-Muta’ali (Jalla Jalaluhu)
Al-Barr (Jalla Jalaluhu)
At-Tawab (Jalla jalaluhu)
Al-Muntaqim (Jalla Jalaluhu)
Al-‘Afu (Jalla Jalaluhu)
Ar-Ra‘uf (Jalla Jalaluhu)
Malik ul-Mulk (Jalla Jalaluhu)
Zul Jalali wal-Ikhram (Jalla Jalaluhu)
Al-Muqsit (Jalla Jalaluhu)
Al-Jami‘ (Jalla Jalaluhu)
Al-Gani (Jalla Jalaluhu)
Al-Mugni (Jalla Jalaluhu)
Al-Mu’ti (Jalla Jalaluhu)
Al-Mani‘ (Jalla Jalaluhu)
Az-Zar (Jalla Jalaluhu)
An-Nafi‘ (Jalla Jalaluhu)
An-Nur (Jalla Jalaluhu)
Al-Hadi (Jalla Jalaluhu)
Al-Badi‘ (Jalla Jalaluhu)
Al-Baqi (Jalla Jalaluhu)
Al-Warith (Jalla Jalaluhu)
Ar-Rashid (Jalla Jalaluhu)
As-Sabur (Jalla Jalaluhu
)

Sep 22, 2011

Dalail-i Hayrat Recite before Begin

 

BISMILLAHIR-RAHMANIR-RAHIM
Alhamdulillahi Rabbilalamin,
Hasbiyallahu Wanimal wakil, Wala
hawla wala quwwata illa billahil aliyyil
Azim, Allahumma inni abra‘u min hawli
wa min quwwati ila hawlika wa
quwwatika, Allahumma inni atakarrabu
ilayka bissalati ala Sayyidina
Muhammadin Abdika wa Nabiyyika wa
Rasulika Sayyidil Mursalin Sallallahu
ta’ala wa sallama alayhi wa alayhim
ajma’in. Imtisalan li’amrika watasdiqan
lahu wa muhabbatan fihi wa shawqan
ilayhi wa taziman li qadrihi wali
kawnihi. Ahlan lizalika, Fataqabbalahu
minni bifadtlika wajalni min
ibadikas’salihin, wa waffikni li
kira‘atika ala dawami bijahihi indaka,
wa Sallahu ala Sayyidina Muhammadin
wa alihi wa sahbihi ajma’in,
Astagfirullahal Azim, Astagfirullahal
Azim, Astagfirullahal Azim,
Subhanallahi walhamdulillahi,
Subhanallahi walhamdulillahi,
Subhanallahi walhamdulillahi, Hasbiya
Allahu wa nimal wakil, Hasbiya Allahu
wa nimal wakil, Hasbiya Allahu wa
nimal wakil, Wanimal mawla Wanimannasir.
A’uzu billahi minash shaitanir rajim,
Bismillahir Rahmanir Rahim
ROMANISED ARABIC
Qul Huwallahu ‘Ahad
Allahus Samad
Lam yalid wa lam yulad
Walam yakulla Hu kufuwan ‘ahad.
Allahu Akbar.
In the name of Allah, All-Merciful, the All-
Compassionate
Praise be to Allah, Lord of the Worlds.
Allah suffices me, and He is the best
Protector. There is no help or power except
with Allah, the High, the Mighty.
O Allah, I rid myself of reliance upon any
help or power except Your Help and Your
Power. O Allah, it is my intention to ask for
blessings upon Muhammad, Your
worshipper, Your Prophet and Your
Messenger, the Master of Messengers, may
the blessings and peace of Allah be upon
him. In obedience to Your Command and
with belief in him, loving him and longing
for him, extolling the greatness of his rank
and because he is deserving of this. Accept
this from us through Your Favors and Your
Grace, and make us of Your Righteous
Worshippers for the sake of his honor in
Your Presence, and the blessings and peace
of Allah be upon Muhammad, his family
and his companions. I ask Allah for
forgiveness! (3 times) Glory be to Allah, Praise
be to Allah! (3 Times) Allah suffices me and He
is the best Protector! (3 Times)
I seek refuge with Allah from Satan, the
Cursed. In the name of Allah the All-
Merciful, the All-Compassionate.
Say: He is Allah, the One!
Allah the eternally Besought of all!
He begetteth not nor was begotten
And there is none comparable unto Him.
(Surah Ikhlas, Qur’an 112)
Allah is Greatest.
Bismillahir Rahmanir Rahim
Qul Huwallahu ‘Ahad
Allahus Samad
Lam yalid wa lam yulad
Walam yakulla Hu kufuwan ‘ahad.
Allahu akbar.
Bismillahir Rahmanir Rahim
Qul Huwallahu ‘Ahad
Allahus Samad
Lam yalid wa lam yulad
Walam yakulla Hu kufuwan ‘ahad.
Allahu akbar.
Bismillahir Rahmanir Rahim
Qul a’uzu bi Rabbil Falaq
Min sharri ma khalaq
Wa min sharri gasiqin ‘iza waqab
Wa min sharrin Nafasati fil ‘uqad
Wa min sharri hasidin ‘iza hasad
Allahu akbar.
Bismillahir Rahmanir Rahim
Qul a’uzu bi Rabbin Nas
Malikin Nas
‘Ilahin Nas
Min sharril Waswasil khan Nas
‘Allazi yuwas wisu fi sudurin Nassi
Minal Jinnati wan Nas.
Allahu akbar.
Bismillahir Rahmanir Rahim
Alhamdu lillahi Rabbil ‘Alamin
Ar-Rahmanir Rahim
Maliki Yawmid Din
Iyyaka na’budu wa ‘iyaka nasta’in
Ihdinas Siratal Mustaqim
Siratal lazina ‘an’amta ‘alayhim
Gayril magdubi ‘alayhim wa la dalin.
Amin.
In the name of Allah the All-Merciful, the
All-Compassionate.
Say: He is Allah, the One!
Allah the eternally Besought of all!
He begetteth not nor was begotten
And there is none comparable unto Him.
(Surah Ikhlas, Qur’an 112)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Say: He is Allah, the One!
Allah the eternally Besought of all!
He begetteth not nor was begotten
And there is none comparable unto Him.
(Surah Ikhlas, Qur’an 112)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Say: I seek refuge in the Lord of daybreak
From the evil of that which He created
From the evil of the darkness when it is intense
And from the evil of malignant witchcraft
And from the evil of the envier when he envieth
(Surah Falaq, Qur’an 113)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Say: I seek refuge in the Lord of mankind
The King of mankind
The God of mankind
From the evil of the sneaking whisperer
Who whispereth in the hearts of mankind
Of the jinn and of mankind.
(Surah Nas, Qur’an 114)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Praise be to Allah, Lord of the Worlds
The Beneficent, the Merciful,
Owner of the Day of Judgment
Thee (alone) we worship, Thee (alone) we
ask for help.
Show us the straight path,
The path of those whom Thou hast favored
Not (the path) of those who earn Thine
anger nor of those who go astray.
Amen. (Surah Fatiha, Qur’an 1)

TO BE RECITED AFTER MAKING SALAWAT
11x: Subhanallahi walhamdu lillahi wa la
ilaha illallahu wallahu akbar wa la hawla
wa la kuwwata illa billahil ailyyil azim
7x: Hasbiyallahu wa ni’mal wakil
A’uzu billahi minash shaitanir rajim,
Bismillahir Rahmanir Rahim
Qul a’uzu bi Rabbil Falaq
Min sharri ma khalaq
Wa min sharri gasiqin ‘iza waqab
Wa min sharrin Nafasati fil ‘uqad
Wa min sharri hasidin ‘iza hasad
Allahu akbar.
Bismillahir Rahmanir Rahim
Qul a’uzu bi Rabbin Nas
Malikin Nas
‘Ilahin Nas
Min sharril Waswasil khan Nas
‘Allazi yuwas wisu fi sudurin Nassi
Minal Jinnati wan Nas.
Allahu akbar.
Bismillahir Rahmanir Rahim
Alhamdu lillahi Rabbil ‘Alamin
Ar-Rahmanir Rahim
Maliki Yawmid Din
Iyyaka na’budu wa ‘iyaka nasta’in
Ihdinas Siratal Mustaqim
Siratal lazina ‘an’amta ‘alayhim
Gayril magdubi ‘alayhim wa la dalin.
Amin.
(11 times:) Glory be to Allah, and Praise
is due to Allah, and there is no god but
Allah, and Allah is the greatest, and there
is no help or power except in Allah, the
High, the Mighty
(7 times:) Allah suffices me and He is the
best Protector!
I seek refuge with Allah from Satan, the
Cursed. In the name of Allah the All-
Merciful, the All-Compassionate.
Say: I seek refuge in the Lord of daybreak
From the evil of that which He created
From the evil of the darkness when it is
intense
And from the evil of malignant witchcraft
And from the evil of the envier when he
envieth
(Surah Falaq, Qur’an 113)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Say: I seek refuge in the Lord of mankind
The King of mankind
The God of mankind
From the evil of the sneaking whisperer
Who whisperer  in the hearts of mankind
Of the jinn and of mankind.
(Surah Nas, Qur’an 114)
Allah is Greatest.
In the name of Allah the All-Merciful, the
All-Compassionate.
Praise be to Allah, Lord of the Worlds
The Beneficent, the Merciful,
Owner of the Day of Judgment
Thee (alone) we worship, Thee (alone)
we ask for help.
Show us the straight path,
The path of those whom Thou hast
favored
Not (the path) of those who earn Thine
anger nor of those who go astray.
Amen. (Surah Fatiha, Qur’an 1)
Ila sharafin Nabiyi Mustafa Rasulillah,
sallallahu alayhi wa sallam, wa alihi wa
sahbihil kiram wa ila arwahi ihwanihi
minal anbiya’i wal mursalin wa
khadama’i shara’ihim, wa ila arwahi’a
immatil arba’in, wa ila arwahi
mashaykhina fit tariqatin
Nakshibandiyyatil Aliyah, khasatan ila
ruhi imami tariqah wa Ghawthil Khaliqa
Khwaja Shah Nakshibandi
Muhammadinil Uwaysiyil Bukhari,
Sultan ul-Awliya Shaykh Abdullah al-
Faiz ad-Daghestani, Sultan ul-Awliya
Qiblat ul-Islam Sahib uz-Zaman Shah
Sultan Maulana Muhammad Nazim Adil
al-Hakkani, Khatmul Khwajagan, Abdul
Khaliq Ghujdawani, wa ila sa’iri sadatina
was siddiqin.
Al-Fatiha.
Bismillahir Rahmanir Rahim
Alhamdu lillahi Rabbil ‘Alamin
Ar-Rahmanir Rahim
Maliki Yawmid Din
Iyyaka na’budu wa ‘iyaka nasta’in
Ihdinas Siratal Mustaqim
Siratal lazina ‘an’amta ‘alayhim
Gayril magdubi ‘alayhim wa la dalin.
Amin.
Dua
Subhanaka rabbika rabbil izzeti amma
yasifuna, wa salamun alal mursalina wal
hamdu lillahi rabbil alamin.
Honor be to the Chosen Prophet, the
Messenger of Allah (blessings and peace
of Allah be upon him), and his family,
and his distinguished Companions, and to
the souls of the Brotherhood of the
prophets and the messengers and the
servants of their laws, and to the souls of
the four Imams, and to the souls of our
Masters in the Most Distinguished
Nakshibandi tariqa, particularly to the
soul of the Imam of the tariqa, the
Archintercessor of Creation, Khwaja
Shah Nakshibandi Muhammadinil
Uwaysiyil Bukhari, Sultan of the Saints
Shaykh Abdullah al-Faiz ad-Daghestani,
Sultan of the Saints, Direction (Qibla) of
Islam, Master of the Time, Shah Sultan
Maulana Muhammad Nazim Adil al-
Hakkani, Khatmul Khwajagan, Abdul
Khaliq Ghujdawani, and to all our
masters, and (those who are) the
righteous.
(Surah Fatiha, Qur’an 1)
In the name of Allah the All-Merciful, the
All-Compassionate.
Praise be to Allah, Lord of the Worlds
The Beneficent, the Merciful,
Owner of the Day of Judgment
Thee (alone) we worship, Thee (alone)
we ask for help.
Show us the straight path,
The path of those whom Thou hast
favored
Not (the path) of those who earn Thine
anger nor of those who go astray.
Amen.
Dua. (Here you may make a personal
supplication).
Glory be to Your Lord, the Lord of
Power, (Who transcends) all which
people ascribe to him! And peace be upon
the Emissaries. Praise belongs to Allah,
the Lord of the Worlds.

Sep 21, 2011

Shaykh Jazuli’s Introduction

 

 

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   image       Maqam of Imam Jazuli
His full name was Abu Abdullah Muhammad, son of Suleiman, son of Abi Bakr Al-
Jazuli Al-Simlali and was a descendant of Prophet Muhammad, praise and veneration be
upon him, via his grandson Hasan, son of Ali, may Allah be pleased with them.
Al Jazuli belonged to the Berber tribe of Jazula that settled in the Sus area of Morocco
which lies between the Atlantic ocean and the Atlas mountains.
The date of his death is uncertain, however it occurred between the years 869-873 AH as
he offered an obligatory prayer.
In the Encyclopedia of Islam, 1957 Leiden, it is reported that seventy-seven years after
his death his body was exhumed for reburial in Marrakesh and that his body had not
decomposed.

And if you see your ego controlling you,
And it comes to lead you into the Fire of Desires,
Banish its desires by continuous blessing,
There is nothing to compare with Dalail-i Hayrat
Be steadfast in your reading of Dalail-i Hayrat.
Read it to obtain your wishes,
Lights appear and blaze thereby,
O my brethren, it is never to be abandoned.
Shaykh Jazuli’s Introduction
The Shaykh, the Imam, the Great Saint, the Renowned Pillar, the Sultan of Those who
are Near, and the Pillar of the Truthful, the Master of the Gnostics, the Possessor of Clear
Miracles and Abundant Secrets, Sayyidi Abu Abdullah Muhammad ibn Suleyman Al-
Jazuli, may Allah be pleased with him, said:
Praise be to Allah who has guided us to belief and to Islam, and blessings and peace be
upon Muhammad, His Prophet who has delivered us from worshipping statues and idols.
The subject of this Book is the remembrance to ask for blessings upon the Prophet, may
Allah praise and venerate him and grant him peace, and its benefits. We mention the
traditions without the chains of transmission in order to make it easier for the reader to
memorize them, this being one of the important essentials for whosoever seeks the
nearness of the Lord of lords.
I have named this Book “Guide to Good Deeds and and the Brilliant Burst of Light
in the Remembrance of Blessings on the Chosen Prophet”, desiring the pleasure of
Allah, the Exalted and love for His noble messenger, Muhammad, may abundant
blessings and peace of Allah be upon him.
Allah is the One responsible for enabling us to follow his way, and letting us love those
who are perfect, for He is Able to do this. There is no god except He, and there is no
good except His good, and He is the Best Protector and Best Helper, and there is neither
help nor power except through Allah the High, the Mighty.
The benefit of requesting praise upon the prophet, may Allah praise and venerate him and
grant him peace is: Allah, the Mighty, the Sublime said: “Allah and His angels praise and
venerate the Prophet. Believers, praise and venerate him and pronounce peace upon him
in abundance." Koran Chapter 33:56

And it is related that the messenger of Allah, may Allah praise and venerate him and
grant him peace, came to us with visible signs of good tidings upon his face. He said:
"Indeed, Gabriel, peace be upon him, said to me: ‘Are you not pleased, O Muhammad,
that whenever one of your nation asks Allah to praise you, Allah will praise him tenfold,
and that whenever one of your nation asks Allah to grant you peace, Allah will grant
peace tenfold.’"
And he said, may Allah praise and venerate him and grant him peace: "The nearest
person to me is the one who asks for blessings upon me the most.”
And he said, may Allah praise and venerate him and grant him peace: "Whosoever asks
for blessings upon me, angels will praise him for long as he asks, no matter whether the
time is short or long."
And he said, may Allah praise and venerate him and grant him peace: "A person is
considered a miser if, when I am mentioned in his presence, he fails to supplicate for
blessings upon me."
And he said, may Allah praise and venerate him and grant him peace: "Supplicate for
more blessings upon me on Friday.”
And he said, may Allah praise and venerate him and grant him peace: "Whosoever of my
nation asks for blessings upon me once, ten good deeds are written down for him and ten
sins are erased."
And he said, may Allah praise and venerate him and grant him peace: "Whosoever hears
the call to prayer and says, ‘O Allah, Lord of this perfect call and this established prayer,
grant Muhammad the nearest station, the pre-eminence, the exalted rank and raise him to
the most praised station which You have promised him,’1 my intercession for him will be
binding on the Day of Resurrection."
And he said, may Allah praise and venerate him and grant him peace: “For whosoever
asks for blessings upon me in a Book, the angels praise him for as long as my name is in
that Book.”
And Abu Suleiman Ad-Darani said: "Whosoever wishes to request something from
Allah, let him increase his asking for blessings upon the prophet, may Allah praise and
venerate him and grant him peace, and then he may ask Allah about his affair and then
seal his request by once more asking for blessings upon the prophet, may Allah praise
and venerate him and grant him peace, because Allah will accept the two requests for
blessings upon the prophet and this is more noble than whatever he asks for in between.”
1 A transliterated version of this dua: “Allahumma Rabba hadhihi da’wati tamma, wa salatil qa’ima, ati
Muhammadan al-wasilata wal fadilata wa darajatir rafi’atal ‘Aliyya, wab’athhu ya Rabbi al-maqamal
mahmudal ladhi wa’adtahu, warzuqna shafa’atahu yawmal qiyama, innaka la tukhliful mi’ad. (Wa
zawwajna manal huril ‘ayn.)” [Ed.]

And it is related that he said, may Allah praise and venerate him and grant him peace:
"Whosoever asks Allah one hundred times to praise me on a Friday will be forgiven the
sins of eighty years.”
And Abu Hurayrah, may Allah be pleased with him, said: "The Messenger of Allah, may
Allah praise and venerate him and grant him peace, said, ‘For whosoever asks for
blessings upon me there is a light on the Bridge (over Hell), and the people of light on the
Bridge will not be among the People of the Fire.”
And he said, may Allah praise and venerate him and grant him peace: "Whosoever
deliberately neglects to ask for blessings upon me has strayed from the path to the
Garden, because the route to the Garden is barred to the neglectful, whereas it is open for
whosoever asks for blessings upon me.”
It is related by Abdur Rahman ibn Awf, may Allah be pleased with him, that Prophet
Muhammad, may Allah praise and venerate him and grant him peace said: "Gabriel,
peace be upon be him, said, “O Muhammad, whenever anyone of your nation asks for
blessings upon you, seventy thousands angels praise him, and whosoever is blessed by
angels is one of the people of the Garden.”
And he said, may Allah praise and venerate him and grant him peace: "The more you ask
for the blessings upon me, the more you will have in the Garden."
It is related that he said, may Allah praise and venerate him and grant him peace:
"Whenever someone asks for blessings upon me, extolling my right, Allah, the Mighty,
the Sublime creates from His Words an angel with wings that stretch from the east to the
west, and with feet that are connected to the nearest part of the seventh earth and a bowed
neck beneath the Throne. Allah, the Mighty, the Sublime says to him, “Bless My
worshipper as he asks for blessings upon My Prophet” and thereupon the angel will
praise him until the Day of Resurrection."
It is related that he said, may Allah praise and venerate him and grant him peace: "There
will come to my pool on the Day of Resurrection nations whom I will only recognize on
account of their frequent asking for blessings upon me.”
It is related that he said, may Allah praise and venerate him and grant him peace:
"Whosoever supplicates to Allah for blessings upon me, Allah will praise him ten times,
and whosoever supplicates for blessings upon me ten times, Allah will praise him one
hundred times, and whosoever supplicates to Allah for blessings upon me one hundred
times Allah will praise him one thousand times, and whosoever supplicates to Allah for
blessings upon me one thousand times, Allah will prohibit the Fire to touch his body. His
word on any matter will be made to endure in this world and the next, and he will enter
the Garden on the Day of Resurrection at his request because his supplication for
blessings upon me will be a light for him on the Bridge (over Hell); a light which is
visible at a distance of five hundred years, and for every blessing he supplicated for me
Allah will grant him a palace in the Garden, regardless of how many.”


And Prophet Muhammad, may Allah praise and venerate him and grant him peace said:
"Whenever a worshipper supplicates for blessings upon me, his request leaves him
swiftly and passes over land and sea, through east and west, saying: ‘i am the blessing
upon Muhammad, the chosen one, the best of the creation of Allah, supplicated for by so
and so’ and everything supplicates for blessings upon me. A bird is created from these
blessings with seventy thousand wings, each of which has seventy thousand feathers.
Each feather has seventy thousand heads with seventy thousands faces. Each face has
seventy thousands mouths and in every mouth there are seventy thousand tongues. Each
tongue glorifies Allah, the Exalted in seventy thousand languages and Allah will then
write for him the reward for all of that."
Ali ibn Abi Talib, may Allah be pleased with him, said: "The Messenger of Allah, may
Allah praise and venerate him and grant him peace, said, ‘For whosoever asks Allah to
praise me one hundred times on a Friday, a light will come for him on the Day of
Resurrection, a light which, if it were to be divided among them, would be enough for the
whole of creation’.”
It is mentioned in the good tidings: "It is written on the leg of the Throne ‘Whosoever
yearns for Me, I am merciful to him. Whosoever asks Me, I will grant him his wish.
Whosoever draws near to Me, by asking for blessings upon My Beloved Muhammad, I
will forgive him, even if his sins were as plentiful as the foam on the surface of the
ocean’.”
And it is related by one of the companions, may Allah be pleased with them, "A beautiful
fragrance rises that reaches the clouds in the sky when a gathering supplicates for
blessings upon Muhammad, praise and veneration be upon him, and the angels say, ‘This
is a gathering in which blessings upon Muhammad, may Allah praise and venerate him
and grant him peace, are being requested’.”
Other reports mention that, "The gates of the heavens are opened for a believing
worshipper, male or female, who begins by asking for blessings upon Muhammad, and
the pavilions are opened as far as the Throne, and all the angels praise Muhammad, may
Allah praise and venerate him, and ask for forgiveness for that worshipper for as long as
Allah wishes.”
And he said, may Allah praise and venerate him and grant him peace, "Whosoever is
troubled by any matter should increase his asking for blessings upon me, and his
anxieties, sorrows and concerns will be removed, and his provision will increase and his
needs will be satisfied.”
And one of the righteous said, "A neigbor of mine who was a scribe, died. I saw him in a
vision and asked him how Allah had treated him. He replied, ‘He has forgiven me’. I
asked, ‘For what reason did He forgive you?’ and he replied, ‘Whenever I wrote the
name of Muhammad, may Allah praise and venerate him and grant him peace, in a Book,
I asked Allah to praise him and for this my Lord has given me what no eye has ever seen,
no ear has ever heard and what no mortal has ever imagined’.”

And it is related from Anas, may Allah be pleased with him, that he (Prophet
Muhammad), may Allah praise and venerate him and grant him peace, said, "None of you
truly believe until I am dearer to him than his own self, his wealth, his children, his
parents and all other people.”
And it is related in the quotation of Omar, may Allah be pleased with him, that he said to
Prophet Muhammad, may Allah praise and venerate him, "You are dearer to me, O
Messenger of Allah, than everything I possess except my own self which is within me.”
The Messenger of Allah, may Allah praise and venerate him and grant him peace,
replied: "You will not be a believer until I am dearer to you than your own self." Omar
replied, "By Him who revealed to you the Book, you are dearer to me than my own self.”
The Messenger of Allah, may Allah praise and venerate him, replied, "Omar, now your
faith is complete.”
And it was asked of the Messenger of Allah, may Allah praise and venerate him and
grant him peace. "When will I attain belief?" (In another version, "When will I attain true
belief?") He replied, “When you love Allah." It was said, “And when will I love Allah?"
He answered, “When you love His Messenger." Then it was asked, “And when will I
love His Messenger?" He replied, "When you follow his path, adhere to his way, love
what he loves and hate what he hates, befriend whom he befriends and oppose whom he
opposes – and people will be distinguished, one from another, in their disbelief according
to their hatred of me.”
Can there be belief for those who have no love for him?
Can there be belief for those who have no love for him?
Can there be belief for those who have no love for him?
It was said to the Messenger of Allah, may Allah praise and venerate him and grant him
peace, “We see believers who are humble and believers who are not humble. What is the
reason for this?" He replied, “It is because one finds his faith adorned with humility
whereas the other does not.” It was said, "How can we find such faith, or obtain it, or
earn it?" He replied, “By sincerely loving Allah.” It was asked, “How can the love of
Allah be found or earned?" He replied, “By loving His Messenger.” So seek the pleasure
of Allah and the pleasure of His Messenger by loving them.”
And it was said to the Messenger of Allah, may Allah praise and venerate him and grant
him peace, "Who are the family of Muhammad whom we are ordered to love and honor,
and treat with reverence?" He replied, “The people of purity and fidelity, who sincerely
believe in me.” It was said, “What are their signs?" He answered, “The traces of my love
are on every lover and their inner life is busy with remembering me and remembering
Allah" (In another version the words are, “Their signs are being addicted to remembering
me and constantly asking for blessings upon me.”)

It was said to the Messenger of Allah, may Allah praise and venerate him and grant him
peace, “Who is he that is strong in his love for you?" He replied, “The one who believes
in me without seeing me, for he is a believer in me through yearning and is sincere in his
love for me. A sign of this is that he desires a vision of me more than anything he owns
(in another version it reads, “…than all the gold in the world") This is a true believer in
me, whose love for me is true and sincere.”
It was said to the Messenger of Allah, may Allah praise and venerate him and grant him
peace, “Are you aware of those who ask for blessings upon you who are not present and
will come after you? What is their status?" He replied, “I hear the blessings of the people
who love me and I know them, as well as the blessings invoked by those who are not
present.”

HOW TO USE THIS BOOK
There are five different ways to read Dalail-i Hayrat:
1. All together in one sitting
2. In two halves, divided over two days
3. In three thirds, over three days
4. In four quarters, over four days
5. In eight sections (hisb), over one week.
If you wish to recite this as part of a wird, you should begin recitation on a Monday, and
say one Hizb (section) each day. If you miss a day, you may make it up the next day if
you like, but it is also okay to pick up with the hizb for that day and continue.
The sections marked “Before Salawat” and “After Salawat” on the following pages are to
be recited every day before and after each hizb or section. It is also traditional to recite
the Asma ul-Husna (saying “jalla jallallahu” after each name) and the Names of the
Prophet (sws) before beginning a new recitation of Dalail-i Hayrat.
Example:
One hizb a day method:
1. Say the section “To Be Recited Before Beginning Salawat”
2. Recite the Asma ul-Husna
3. Recite the Names of the Prophet (sws)
4. Recite the first hisb, beginning where it says “1st hisb – Monday starts here”
and stopping where it says “Monday ends here”
5. Close with the section “To Be Recited After Making Salawat”
The next day (Tuesday) I could say #1 above and then skip #2 and #3 and go
directly to the second hisb, and so on for the rest of the week. Then on the following
Monday, I would say #1, recite the final, 8th hisb, and then I would have the option to say
the 1st hisb immediately to open the next week OR I could proceed to #5 and then start
over again from the beginning 1,2,3 etc…
If you are reciting one khatam, or halves, thirds, or quarters, you would follow the
same basic

The Description of the Rawdah Mubarak

Tomb of the Prophet Sall Allahu Alaihi Wa Sallam

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                                Mihrab


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The Description of the Rawdah
(Prophetic Paradise Garden, which is between his prayer area and his resting place)
The following is a description of the Rawdah in which the Messenger of Allah, may Allah praise
and venerate him, lies. In close proximity to his tomb lie the caliphs Abu Bakr and Omar, son of
Khattab, may Allah be pleased with them.
Urwa, the son of As-Zubayr, a companion of the Prophet, may Allah praise and venerate him,
mentioned that the tomb of the Prophet, may Allah praise and venerate him, lies in an alcove
whereas that of Abu Bakr is behind the Messenger of Allah, may Allah praise and venerate him,
whilst the tomb of Omar, son of Khattab lies at the feet of Abu Bakr. On the eastern side of the
alcove an empty space remains and it is narrated in the quotations of the Prophet, may Allah
praise and venerate him, that Prophet Jesus, son of Mary, peace be upon him, will be buried there.
Lady Ayesha, may Allah be pleased with her, said, “I saw three moons descend into my room. I
mentioned my vision to Abu Bakr, may Allah be pleased with him, who told me, 'O Ayesha, this
means that there will be three buried in your house and they are better than all the people of the
earth.’ When the Messenger of Allah, may Allah praise and venerate him and grant him peace,
passed away, he was buried in my room, whereupon Abu Bakr, may Allah be pleased with him,
said to me, 'This is one your moons and he is the best of them, may Allah praise and venerate him
and grant him peace.”

Sep 20, 2011

Descriptions (Hilye) of the Holy Prophet (Sall Allahu Alaihi Wa Sallam) Translated by Mohamad Zakaria

 

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Hilye-i Sherif
By Hafiz Osman Efendi
(from Tirmidhi:) The Prophet said, “He who sees my hilye after me, it is as if he
had actually seen me, and he who sees it out of love and desire for me, God will
forbid the fire of Hell to touch him. He will be safe from the trials of the grave,
and he will not be sent forth naked on the day of resurrection.”

Descriptions (Hilye) of the Holy Prophet (sws)
Translated by Mohamad Zakaria
Transmitted from Ali, may God be pleased with him, who, when asked to
describe the Prophet, peace be upon him, would say: He was not too tall nor too short. He
was medium sized. His hair was not short and curly, nor was it lank, but in between. His
face was not narrow, nor was it fully round, but there was a roundness to it. His skin was
white. His eyes were black. He had long eyelashes. He was big-boned and had wide
shoulders. He had no body hair except in the middle of his chest. He had thick hands and
feet. When he walked, he walked inclined, as if descending a slope. When he looked at
someone, he looked at them in full face.
Between his shoulders was the seal of prophecy, the sign that he was the last of the
prophets. He was the most generous-hearted of men, the most truthful of them in speech,
the most mild-tempered of them, and the noblest of them in lineage. Whoever saw him
unexpectedly was in awe of him. And whoever associated with him familiarly, loved him.
Anyone who would describe him would say, I never saw, before him or after him, the
like of him. Peace be upon him.
Hilal related to us, from Ata Bin Yasar. He said: “I met Abdullah ibn Amr ibn
Al-As, and I said, ‘Tell me about the description of the Prophet of God, peace be upon
him.”
He said, “Yes, certainly. By God, he was described in the Torah in some ways as in the
Quran, ‘O Prophet, we have sent you as a witness, a bringer of good tidings, and a
warner’ and as a protector of the weak. You are my servant and prophet. I have named
you The One Who Relies.”
“He was not crude, nor was he coarse, nor was he one to shout and make a lot of noise in
the marketplace. He did not answer an evil deed with another, but he would pardon and
forgive. He would not be taken by God until he had straightened out the crooked people,
until they would confess there was no divinity but God, and open blind eyes and deaf ears
and closed hearts. O God, grant mercy and peace to our master Muhammad and his
family.”
Al-Hasan, son of Ali [May God be pleased with both of them] said: “I
asked my uncle Hind, son of Abu Hala about the hilye [description] of the Prophet of
God, my peace and blessings be upon him. Hind was known to be a prolific describer of
the Prophet, and I wished him to relate some of it for me so I might hold fast to it.”
So Hind said: “The Prophet of God, peace be upon him, was of mighty significance to
God, and profoundly honored among the people. His face radiated light like the moon on
its fullest night. He was a bit taller than the medium stature and a bit shorter than the tall
and skinny. His head was large. His hair was wavy. If his hair parted, he would leave it
parted, if not he would leave it, and it would not be long enough to pass his earlobes. His
complexion was fair. He had a wide forehead, arched, thick eyebrows with a space
between them. There was a vein between them that would swell and pulse when he was
angry. His nose was aquiline; it had a brightness about the upper part that led those who
were less observant to think him haughty. He had a thick beard. His eyes were very black
and the whites very white. His cheeks were not prominent, he had a wide mouth. His
teeth were white and there was a space between his front teeth.
“There was a fine line of hair on his chest, and it was as if it were an ivory statue with the
purity of silver. His figure was well proportioned, full bodied and strong. There was no
slackness in his musculature, his chest didn’t protrude over his belly, nor the reverse. His
chest was broad and his shoulders wide and muscular. He had large limbs. The parts of
his body that could be seen while he was clothed were luminous. His body from the neck
to the navel was joined by hair which flowed down like a line. There was no hair on his
nipples. His forearms, shoulders, and upper chest were hairy. The bones of his forearms
were long. His palms were wide and generous. His hands and feet were thick. His limbs
were long. He had long sinews. His insteps were high. His feet were smooth without
protuberances and water would run off of them. When he would move off, he would
move with determination. He would step surely and unhurriedly and not proudly. He
walked gently and with dignity, and he would take wide steps when he wanted to walk
quickly. When he walked, it was as if he were descending from a slope and when he
would look at someone, he would turn to him fully. He would lower his gaze and look
down more often than up. He didn’t stare. He would lead his companions by walking
behind them out of modesty and would always be the first to greet them.”
At this point, Al-Hasan said to Hind, “Describe to me the way he spoke.”
Hind said, “The Prophet of God, peace and blessings be upon him, was continually full of
concern. He was constantly deep in thought. He had no rest, and would not speak without
a reason. He would be silent for long periods of time. He would begin conversations, and
end them clearly and distinctly and would speak in a way that combined many meanings
in few words. He spoke with excellence, and there was no excess in it, nor unnatural
brevity. He was gentle by nature and not coarse, nor was he contemptuous of anyone. He
would extol the favors he received, even when they were few and small. He never found
fault with them. He never criticized the food or drink that was prepared for him, nor did
he overly praise it. No one would stand against his anger when matters of the Lord’s truth
were opposed, until he had triumphed, but he would never get angry for his own sake, nor
would he ever seek to win such an argument. He would gesture with his whole palm, to
point. When he was astonished, he would make his palm face upwards. He used his hands
frequently as he spoke, and would strike his left palm with his right thumb. When he
would get angry, he would turn away and avert his gaze, and when he was full of joy he
would lower his eyes. Most of his laughing was as smiling; when he did laugh, it was not
loud, and he would show his teeth a bit like they were hailstones.”
Al-Hasan said, “I kept this report to myself, away from [my brother] Al-Husayn for
awhile, then I told it to him, but he had already heard it and found out even more. He had
asked our father [Ali] about the way the Prophet of God, peace be upon him, was at
home, when he went out in his assemblies, and about his way of living.” Al-Hasan left
nothing of this out.
Al-Husayn said, “I asked my father [Ali], may God be pleased with him, about how the
Prophet of God, peace be upon him, was at home.”
He [Ali] said, “He always asked permission to enter his home, from God, and those
within. When at home, he would divide his time into three parts, one for God, one for his
family, and one for himself. Then he would divide his own portion between himself and
the people. His elite companions would mostly share this time with him, and they would
convey his words to the common people. He would hold nothing back from them, neither
knowledge or worldly things. It was his way to prefer the people of excellence, according
to their merit in religious matters. Among the people there were those with a need, those
with two needs, and those with many needs. He would work with them, and he would
occupy them and the community in general with that which would improve their
situations. This he would do by asking about them and their needs, and informing them
what they ought to do. He would say, ‘Let the one who is present among you inform the
one who is absent, and bring to me the need of he who is unable to tell me himself. Truly,
the one who informs a person of authority of the need of one who is unable to convey it
himself, God will make firm his feet on the day of judgment.’ This was the kind of topic
mentioned in his presence, and he didn’t accept anything else from anyone [he didn’t like
meaningless conversation and liked to talk about how to help people].”
Ali then said, in the hadith of Sufyan Ibn Waki: “They would come as scouts [seeking
decisions or knowledge], and they would not go on their way until they had found what
they sought, and then they would leave as guides and learned people.”
I said [Husayn to his father Ali], “Tell me about his going out and how he acted outside.”
Ali said, “The Prophet of God, peace and blessings upon him, would hold his tongue
except in matters which concerned his companions. He would encourage affection and
concord between them and would say nothing to alienate one from another. He honored
the nobles of every people who would come to him and make them their leaders. He
would be wary around some people and on his guard against them [especially nomads],
but he would never withhold from anyone his open-faced friendliness and fine
personality. He would ask his companions about their situations, and he would ask people
about what was going on amongst them. He would approve of that which was good and
advocate it, and he would denounce that which was base and discourage it.
“Everything he did was in moderation, without excess or contrariness. He was not
thoughtless, out of fear that those who came to him would become unmindful or weary.
He was prepared for every situation in this world and the next. He didn’t fail to fulfill
what was right, and he didn’t overstep his authority in regards to those near him. The
most meritorious and excellent people to him were those whose advice was most
universal; the most significant of them to him were those most beneficial to others, and
the most helpful in helping others bear their burdens.”
Then Al-Husayn said, “Then I asked him [Ali] about his gatherings and about what he
did in them, and he said: “The Prophet of God, peace be upon him, did not sit down or
stand up without mentioning God, nor did he reserve for himself fixed places among the
people to be seated, and he forbade others also to reserve places for themselves
[especially in mosques and public gatherings]. When he would go to visit a group, he
would sit in the nearest available spot, and ordered that others follow this practice. He
would give those seated near him his full share of attention in such a way that no one
would think others had been given precedence over him. Whenever someone he would be
sitting with would tell him of his needs, he would bear with that person until that person
left him. When someone would ask him to solve a problem, he would not turn him away
without solving it for him, if possible, or saying a comforting word or a prayer for its
fulfillment. His cheerfulness and open personality were felt by all the people, and he
became like a father to them. They came to have the right of mercy and compassion from
him, as they were close, like the relation of parent and child, distinguished only by virtue
and devotion to God. And in another narrative, they became equals regarding their rights
in his eyes.
“Assemblies with him were gatherings of gentleness, dignified conduct, modesty,
patience, and trust. No voice would be raised, nor would women be spoken of in a
depraved way, nor would peoples’ errors be mentioned. [This last item comes via
different narrations.] They inclined to each other in affection out of devotion to God, as
humble people. In these gatherings, the old were honored, the young were treated with
gentleness. They would come to the aid of the needy and would have compassion for the
stranger.”
And then I asked him [Ali] about the Messenger’s conduct among his close associates
and servants.
[Ali] said: “The Prophet of God, peace be upon him, was unfailingly cheerful, easy going
by nature, and mild mannered. He was neither crude nor coarse . He was not a clamorous
loudmouth, nor a repeater of obscenities. He was not one to find faults in others, nor did
he overly praise them either. He was unconcerned about what he did not want, and this
did not bother him. He allowed his soul no portion of three things – hypocrisy,
acquisitiveness, and that which did not concern him. He did not allow himself to engage
in three things regarding people – he would not criticize others, he would not revile
anyone, and he would not seek out others’ faults. He would speak of nothing unless he
hoped a reward from God for it. When he would talk, the ones sitting with him would be
so still and quiet, you would imagine birds were sitting on their heads. When he was
silent, they would talk, but not quarrel in his presence. When one of them would talk,
they would all listen attentively until he had finished. They would speak about a subject
that was brought up by the first to speak until they had finished with it. He would laugh at
what they laughed at, and he would be amazed by what amazed them. He was patient
with the stranger who had roughness in his speech. He would say, ‘Whenever you see
someone seeking to solve a problem, help him out.’ He did not seek praise, except to be
spoken of appropriately. He wouldn’t interrupt another’s speech unless it got excessive or
too long, then he would end it or get up to leave.”

Here ends the hadith of Sufyan IbnWaki. Through other narrators, Al-Hasan continues in
the words of his brother Al-Husayn. I said [to Ali], “What was the silence of the Prophet
of God [peace upon him] like?”
He said, “His silences were for four situations: forbearance, caution, estimation, and
contemplation. As for his estimation, it was to take an impartial study of events and listen
to the people in order to be just. As for his contemplation, it was about what was eternal
and what was transitory. His forbearance was part of his patience, he was not angered by
that which was provocative. His caution was for four reasons – taking good speech or
action into consideration so he might use it in an exemplary way; abjuring the ugly and
bad so it would be left alone; exerting his judgment to improve the situation of his
community; [and] establishing ways to maintain the good order of his community in
regard to this world and the next.”
The description is finished, with thanks and praise to God for His aid.
[Translation from zakariya.net used by kind permission]